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Compassionate love : ウィキペディア英語版
Compassionate love

Compassionate love, sometimes also called altruistic love, has been a topic of scientific interest and research since the 1990s. It is also closely related to the construct of unlimited love that has been expounded by Stephen G. Post. Compassionate love refers to love that "centers on the good of the other" (p. 3, Underwood, 2008〔Lynn G. Underwood (2008). Compassionate love: A framework for research. In Beverley Fehr, Susan Sprecher, & Lynn G. Underwood (Eds.), ''The Science of Compassionate Love: Theory, Research, and Applications'' (pp. 3-25) ((table of contents )), Malden, MA: Wiley-Blackwell. ISBN 978-1-4051-5394-2〕). It is distinct from altruism, compassion, and romantic love. Since 2001, the scientific study of compassionate love has received several million dollars in research support from the Fetzer Institute and the Institute for Research on Unlimited Love (IRUL).
The emergence of the term ''compassionate love'' has been described by Lynn G. Underwood in a chapter in the first edited book on compassionate love research, ''The Science of Compassionate Love''.〔Beverley Fehr, Susan Sprecher, & Lynn G. Underwood (Eds.), ''The Science of Compassionate Love: Theory, Research, and Applications'' (2008). ((table of contents )), Malden, MA: Wiley-Blackwell. ISBN 978-1-4051-5394-2〕 The term first emerged in the context of a research meeting at the World Health Organization (WHO) for developing tools to assess quality of life to be used in diverse cultures. The group included researchers from all over the world, from both religious and nonreligious backgrounds. One of the facets of interest was loving kindness, or love for others. Underwood writes that "There was considerable discussion of the appropriate wording for this aspect. The Buddhists were not happy with the word 'love' but wanted 'compassion' to be used, which for them fit the concept. The Muslims in the group (from Indonesia, India, and Turkey) were adamant that compassion was too 'cold' and that 'love' needed to be there as it brought in the ''feeling'' of love.... 'compassionate love' was the compromise phrase" (pp. 8-9, Underwood, 2008〔Underwood (2008). (see earlier reference for full citation)〕).
Scientific research on compassionate love began to emerge after a 1999 conference at the Massachusetts Institute of Technology (MIT) that brought together several key theorists and researchers, and produced an edited book reflecting major ideas.〔Stephen G. Post, Lynn G. Underwood, Jeffrey P. Schloss, William B. Hurlbut (Eds.), ''Altruism and Altruistic Love: Science, Philosophy, and Religion in Dialogue'' (2002).((table of contents )), New York: Oxford University Press. ISBN 0-19-514358-2, ISBN 978-1-4051-5394-2〕
==Approaches to defining Compassionate Love==

According to Underwood's framework, which has informed a substantial portion of the scientific research, 5 key and defining features of compassionate love include:
*Free choice for the other
*Some degree of accurate cognitive understanding of the situation, the other, and oneself
*Valuing the other at a fundamental level
*Openness and receptivity
*Response of the heart〔Underwood (2008), pp 7-8. (see earlier reference for full citation)〕
Underwood's approach was incorporated in the initial funding for scientific research on compassionate love, based on a Request for Proposals (RFP) issued by Fetzer Institute in 2001.
Bioethicist and theologian Stephen G. Post's approach to altruistic love has also informed a substantial portion of the scientific research on compassionate love, although he more often uses the terms ''altruistic love'' and ''unlimited love''. Post's understanding of unlimited love is presented in his 2003 book, ''Unlimited love: Altruism, compassion and service''〔Stephen G. Post (2003). ''Unlimited love: Altruism, compassion and service'' (2003). Philadelphia: Templeton Foundation Press. ISBN 1-932031-31-6.〕 Post draws on work published in the 1950s by eminent Harvard sociologist Pitirim Sorokin, who described 5 dimensions of love (intensivity, extensivity, duration, purity, and adequacy). Compared to Underwood's definitions of compassionate love, Post's definition of unlimited love places greater emphasis on extensivity - in particular, the extension of love to all human beings. Unlimited love as defined by Post might therefore be viewed as a subtype of compassionate love. Post's approach was incorporated in the second batch of funding for scientific research on compassionate love, based on an RFP issued by the Institute for Research on Unlimited Love in 2002.

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